I thought one of the most important parts of Freire’s
argument in “The Banking Concept of Education” was on page 106 where he says “From
the outset, her efforts must coincide with those of the students to engage in
critical thinking and the quest for humanization.” Here and throughout the
chapter, he highlights the need for students and teachers to be partners in the
education process. This means that the teacher is not simply the omniscient educator
installing knowledge into the students without their say or participation. Instead,
learning is happening on both sides of the equation. The student learns from
the teacher, and the teacher learns from the student in many ways as well. I
think that this is one of the main problems with the banking concept that
Freire is trying to convey. Another point in this chapter that I specifically
post-it noted was on page 109 where he says “But one does not liberate people
by alienating them. Authentic liberation-the process of humanization-is not another
deposit to be made in men.” Here, Freire wants to show that the fix to this
problem cannot be hypocritical. The cycle of banking must be broken completely.
It does not make anything better if you use the banking concept to end the
banking concept. My partner and I discussed that based on our experiences as
students, and our individual field observations, it seems we have mostly come
away from this banking concept in grade schools and high schools, but we
personally are experiencing this banking concept now as college students. We wondered
what Freire would have to say about that and if he would stand by his opinion
as conveyed in this chapter or if he would claim that college education is
different.
Thursday, October 20, 2016
Sunday, October 16, 2016
Blog Post 5
Rofes argues that while groups and organizations that work
to raise awareness, give support, and make connections between the LGBTQ
community and the heterosexual community are positive. He calls for a more
radical movement that targets the source of the inequities. Liberal approaches
have to do with gradual shifts while radical approaches are more fundamental
and involve a massive transformation. I think that the groups that we discussed
in class that we’ve seen in our schools such as GSA are all liberal approaches.
Rofes also describes childhood as being very formative. He
explains how his childhood was somewhat traumatizing and how he believes made
him who he is as an adult. He explains how in order to avoid the traumatization
of children, they need to be given more rights. They need to not be treated as
property of their parents. He calls for young children to be able to vote. These
solutions that Rofes presents are examples of radical approaches, which challenges
the contemporary understanding of childhood.
My vision for the school I hope to be teaching in would be
very inclusive. I hope that the students of all ages realize both sexual and
other differences amongst them and embrace them and try to learn more about
each other instead of victimize each other. I hope that this school reflects a
change that occurred in our world as well. I think that if these inclusive
ideas that Rofes talks about begin in schools and sort of try to make up for
children who come from tough or “broken homes”, the world will follow in the
footsteps of the schools.
Monday, October 10, 2016
Field Post 2: Shaker Heights Middle School
By “building bridges” Bill Ayers means a few different
things. One way is very literally building a bridge for Bingo, the turtle. One
group from our class extended this bridge to mean that there is a bridge within
the individual students as they become more knowledgeable and thoughtful in the
classroom. Another bridge that Ayers gives is a bridge from childhood to
adulthood which is being told through the story of Zayd. The third bridge Ayers
describes is the bridge between students and the differences they share (specifically,
racial differences). The last example of bridge building Ayers gives is the
bridge between the illiterate adults with their own walks of life, and the
world around them. In all the examples given, Ayers describes how in each
situation, the bridge building isn’t forced upon the people building them. Instead,
there is a sort of moderator in each scenario that introduces, fosters, and
supports ideas that lead to bridge building. For example, Bill moderates his
students in the construction of the bridge, and he supports his son Zayd when
he goes on his transformation to adulthood. Similarly, Avi tries to foster bridge
building between students in his classroom with discussion. However, he feels
like the larger bridge outside of the classroom was never finished, which is
unique to this example. Sal Adams supports the adults and encourages them when
they find something they’re passionate about to become a part of their
community that they used to feel separated from.
One bridge I specifically saw in the classroom of Shaker
Middle School was the bridge between student and teacher. The teacher I
observed taught the math lesson and spoke to the students in a way that put him
on the same level as them. He did not talk down to them or discourage them when
they got the wrong answer. He gave them all the information they needed, but
not too much as to give away the answer. He allowed the students a chance to
think things through by themselves, but in a way also made it feel like he was
working through it with them.
Sitting in the 7th grade math class made me completely
flash back to my middle school days learning math. It was really
interesting to see how they were learning the same lessons I learned when I was
younger, but now they’re using different techniques and solutions to similar
problems, which I think is super metaphorical.
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